Luke 23

     See notes at Mt. 27; Mark 15; John 18:28-19:42.

     23:11.  The mocking of Jesus with the purple robe by the soldiers begun here at the hands of Herod, was adopted and became more vicious when Pilate’s soldiers mocked him at the scourging (John 19:1-3), and was continued after the final sentencing (Mt.27:27-31; Mark 15:16-20).

     23:13-25.  Three courts corrupted justice, the Sanhedrin, who used false witnesses, and Herod, and Pilate, both of whom knew he was innocent (15).

     23:27-31.  The green and dry tree (31).  See Ps.1:3; Ps.52:8; Jer.11:16; and Ps.83:14; Jer.21:14.

     23:33.  The KJV uses the Latinized “Calvary” here (and only here) for “The Skull.”

     See Jesus’ word to James and John at Mt.20:23, which is fulfilled here.

     23:39-43.  These two criminals represent the whole fallen race of Adam.  Both are equally guilty before God, but are separated to the right and left of Christ, both physically and metaphorically.  One continues his rebellion, and takes what comfort he can by joining the crowd hurling abuse at Jesus.  The other repents, confesses his sins, and makes what is to me, considering the circumstances, the most incredible request and statement of faith in all of Scripture.  “Jesus, remember me when You come in Your kingdom!” (Cf. Ps.106:4f). None of Jesus’ disciples had such a faith at this point. His death dashed all their hopes of His kingdom. (Cf. Mk.16:11,14;Lk. 24:11) (See notes at Lk:24:21 below).

     Without baptism (other than the baptism of death!) or any other work, Jesus immediately assures this man that he will be with him that very day in Paradise.

     23:44-45.  Cf. Amos 8:9-10.

     23:46.  Quotes Ps.31:5, but see all of Ps.31.  These brief quotes are usually intended to call attention to an entire passage, and certainly that is so here.